Wk 4- Mar. 23- Any writing for the letters E or F – I am keeping this familiar format on week 4 for those who have joined me from the Pagan Blog Project.
While it may be true that Poseidon is enjoying a bit of popularity right now (which is ridiculously exciting for me, considering that other people’s interactions with their gods are none of my business. I can’t help but be on the sidelines here all YAY POSEIDON!!!) one cannot argue that He does not have the following that some deities have. Since I can’t imagine being a god is a popularity contest, mostly I don’t care — I’m not worried about how He feels about these things because they are by and large beneath Him. He is very much ‘those who need to find Me, and those I call to Me will find and hear Me,’ in His approach; I’ve never felt the need to be a priestess to Him in that sense, in the going out and preaching about Him and trying to gather people to Him. He doesn’t need me for that. We’re good.
I would be lying through my teeth, though, if I said that compared with the amount of rituals and festivals and what-all other People have, the seeming lack of festivals that center around Poseidon didn’t irk. I’ve written before about having realized, almost as soon as I started looking toward Hellenismos (especially Athenian flavored influences) that what I was really after was a Poseidon-centered ‘wheel of the year’, and coming to know that if that’s what I wanted, that I would have to build one for myself. I’ve written about how I was annoyed at first — and yes, irked for His benefit, even if He wasn’t. “If it needed to survive, it would have,” He reasoned. Poseidon. He’s very Zen, I tell you.
I’ve also written about my various rituals and festivals for Poseidon. Many of them are based on some part or another of o/Our relationship, and won’t apply to other people’s experiences, but a few (the Vigil for the Bulls, the celebration of Poseidon Hippios, Poseidon of the Ponds, Poseidon of the Mysteries) are less specific to u/Us and either draw upon historical connections He’s had which we know about, or are inspired by contemporary understanding and connections. (You can check out my Poseidon Festivals page to follow links to write-ups about some of them, but I have to admit, I’m not very diligent when it comes to writing about them. I’ve observed far, far more than I’ve actually shared.)
I suspect I’ve also already written about the benefit I’ve found in creating the festivals for Him that I have. I know I’m not alone in either the creating of festivals nor in the finding benefit from doing so, but now and again it hits me that my stance has totally changed from where it was way back when. I was annoyed, not just at the seeming disregard for this . . . well, awesome . . . god, but also because of the work I had to put in to developing my own ‘wheel of the year.’ I was annoyed that I couldn’t just dust off Athen’s ancient calendar and plug it into my life, like so many others seemed to be able to do. (I know, though, that even those following more ‘popular’ gods still felt [and feel!] a desire to create new festivals, despite all that) Now, though? Now I am so grateful that this was the case . . . because the festivals that mark my year are living, breathing things that resonate with my soul, that celebration Poseidon’s presence in my life, because they allow me to honor Him regularly, and they help remind me that He is more than just the narrow bits of Himself that He is able to share with me.
Our path is one of healing, of compassion, of awareness. I’m not involved with horses on any sort of an immediate level, yet taking time to honor Poseidon Hippios, to honor the sacred connection He has with equines, is important. The Vigil for the Bulls is more immediately connected to the path I walk with Him, but even that stretches me to hold more of Him in my view.
I don’t think it’s necessary that one must build a whole year’s worth of observances, rituals, or festivals toward worshiping a god or spirit in order to reap the benefits of creating something so intimate, so meaningful. That’s simply what I felt a need to do, something that I wanted to have. I do think it’s important to create at least one. You could argue that it’s enough to take existing festivals and making them into something personally relevant. That’s completely acceptable and works, too — Beth and I have done that with Ostara, in a way, as our Ostara centers around honoring Bragi and Idunna. But, Ostara still comes with a number of the Ostara trappings and traditions — which we enjoy — and thus has a little less freedom that creating something whole hog.
Building a festival can be a rewarding, intimate experience, a special exchange between you and the god or spirit(s) in question. Depending on your tradition, it can be anything you need, want, or feel inspired to have it be — and it’s beautiful. Having something that uniquely caters to celebrating your relationship, or your understanding of the god(s) or spirit(s) in question can be deeply fulfilling. I know it has been for me, and I’m grateful these days, rather than annoyed, that this is the shape my calendar year has taken.